പേടിക്കുന്നില്ലേൽ, അഭിനയിക്കുന്നില്ലേൽ,
നിങ്ങൾ പ്രണയത്തെയും കാമത്തെയും
ഒരാളിൽ മാത്രം ഒതുക്കി നിർത്തുമോ?
സത്യം പറയണം.
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Question:
അതിനാണ് സദാചാരം എന്ന് പറയുന്നത്..... !!! അങ്ങിനെയാണ് മനസ്സിനെ നിലക്ക് നിർത്തേണ്ടത്... അതാണ് റഹീം സാഹിബിനു നഷ്ടപ്പെട്ടത്...
Answer:
സദാചാരം ആവട്ടെ ദുരാചാരം ആവട്ടെ. തർക്കിക്കാനില്ല. പേടി, അഭിനയം. ഇവ വെച്ചല്ലേ യഥാർത്ഥ പ്രകൃതിയെയും പ്രകൃതത്തെയും മറച്ചു പിടിക്കുന്നത്? പ്രകൃതിപരമായുള്ള, അഥവാ ദൈവം ഇട്ടു തന്ന ചോദന മറിച്ചല്ലേ? എത്ര പറ്റുന്നോ അത്രയും ആവാം എന്നത്. സമൂഹവും വ്യവസ്ഥിതിയും അതിന്റെ നിലനില്പിനും കൊണ്ടുനടക്കലിനും വേണ്ടി ഉണ്ടാക്കിയ ആപേക്ഷിക നന്മ തിന്മയല്ലേ സദാചാരം എന്നത് കൊണ്ട് ഉദ്ദേശിച്ചത്?
Almost all will go secure and for security.
That is what all our belief system and social life is meant to be.
Hence compromising, never questioning.
Be it natural or divine, or call it natural or divine,
The state of affair will become anarchic...
In paradise too the same will be the state of affairs.
With nothing to hide. Not at all pretentious
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We should not see it from man's point of view only.
Sexually women also have the same issue.
Women too are pretending and afraid only.
They also have the same desire of tasting different.
And their taste and their orgasm is more true and real
******
All relationships have not to be compulsorily a marriage.
No need to marry a lot, unless denied of sexuality.
For woman marrying many men,
Deciding the paternity will become an issue,
If she needs to get maintenance and protection for her children from men,
As it is the present day practice of the human world.
The issue here is no one can confine his love or kaamam
Into one only, be it men or women,
Except pretending or fearing.
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Question:
What do you mean? Don't you read Quran ? Quran has given clear instructions of how to treat the opposite sex.
Answer:
So, what...? Quran is not the final say on everything... If Quran said, only because of that, can the pretension and fear become no-pretensin and no-fear?
Can the truth and natural instinct be different, just because Quran wanted you to deal it very artificially and differently?
What is natural, that is, and there is, divine design and purpose…
Question:
Would you consider the same if someone kills you for no reason just because of his natural instinct?
Answer:
Nothing is without God's intention and design. Nothing can be, if there is God as the God you meant to be. All are equally God's only, if he is there as a God. Nothing can be other than that of God.
Relatively u may/can feel and say it is me or you. But all are equally by God and are God's deeds and talks only. Through each and everyone it happens, as if each and every one does it for itself and himself. That is the design of higher management. It happens as if it happens then and there, now and here, as required.
Relatively, for the sake of running our system and society u can think and say the way u think and say. There you have again to think that, like you, any other also can in his own way. That is the all-accommodating and all embraceing way of thinking and saying.
To answer your question: I do believe in everything and every book equally as of God and from God. I don't exclude any and all others, or any and all other books, talks and deeds, as not of God or as not from God just for considering Quran only is of God and mohammed only is God's messenger and he is the last and final person to talk of God. That is equal to liming and confining the totality, God, in specific time, place, person and book.
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Question: You did not reply to my question ?
Please try to give straight forward answers instead of going to other areas. Just tell me whether you consider Quran is the final and complete guidance of God to human being or no?
Also please tell me have you studied the Quran completely by understanding it's meaning at once in your life ? Can you give me Yes or No answer regarding the Quran please ?
Answer:
Hello dear friend. I really gave u the answer. I am sure you have got the answer from what I wrote above as a reply to you. Still you are repeating your question. Okay. No problems.. I can answer you till you are quenched and satisfied.
Your questions are of leading nature. Very personal in nature too. Still I gave u in a different way to make you understand from all dimensions, embracing and accommodating all into God's being, talk and deed.
Again you are coming up with another leading questions, the same basically, to the extend you ask me whether I know Quran with meaning too.
I don't want to make it a claim. But true to say, I know Quran fully with its meaning. I did not feel anything special in Quran to say and to make it a complete and the last and final book to be followed.
And, first of all in my reply, I tried to tell you that all actions and talks are equally or God and are as per the intention and design of God, if there is a God at all. In other way to say.... Maa sha'a allaahu kaan. Wa maa lam yasha'a, lam yakun..... . But u did not take and understand it that way. You are only an half way believer. Believing what you are told to believe, because you are born to be a son of a such a so-called believer in so-called community.
Even mohammed or Allah did not mean, even as per the present day Islamof yours, to say mohammed is the last prophet and Quran is the last book. It is a later on theory or want of the state that came into being, a post-event theory. For not such a state its power wielders to be questioned. Otherwise Quran would have been into a book in mohammed's time itself. Prophet’s talks also would have been compiled by his direct companions, without waiting for Bukhari or Muslim or any other, come from Russia, that too after almost 150 years.
It wouldn't have waited till othman's time at least.
God and his message is in continuity and is an affair of continuous flow, with no stop or comma anywhere. Through everything and everyone.
You are representing only a God of failure, who behave like desperate one, asking, threatening, promising, still failing.
Your god is a God confined in time, book, place, language and a person called as the last prophet, where nothing happened for lasting perfection.
Question:
I don't want to discuss any subject with you as I have been instructed by the Quran itself how to deal with those who don't believe.
I pray to God for giving you the proper guidance as it is my duty but it is for him to give or not.
Helpless a God is urs. He wants to be reminded by you to guide me. He doesn't know himself, and I don't know to seek it myself? Where are u sir? And u take urself as if u r already a guided one. You have a psychological problem in this way and in the way of ur thinking u are the superior one to ask questions and all others are to answer to you, as if u keep the scale to weigh the right and wrong for every one. Humility is the basic feature of real seeking. Also, please try to know by becoming a Muslim or muthaqi one doesn't become muhthadi. Hidayath is ever sought. It is only a distant possibility even as per Islam. Islam is only a platform to seek guidance. Not otherwise. Islam itself is not the guidance. That is why, even prophet mohammed and each one is asked to make only one prayer 17 times a day compulsorily. Ihdina siraath Al mustaqeem. Try to understand this simple thing first before believing and praying for others. Before becoming judgemental. Even for muthaqeen, Hidayath is only a chance. Hudan lil muthaqeen. Thaqwa is not what u consider as thaqwa in keeping physical rituals. It is having microscopic eye. Hence checking everything in microscopic way. It is not, first making conclusion, then seeking. Kun fiddunya ka annaka gareeb au aabirussabeel. Leaving familiar world and familar belief systems, be a wayfaring stranger seeking the unknown and unseen, ever new. Never sticking on to one only. Keep and have strangeness of a wayfarer to all. So, u will have everything as new. Never hold onto old and told. Never becoming judgemental. For that you have to be open, in open.
Question:
You did not see anything special in Quran, but you are quoting from the Quran. What a contradiction ?
True.. I do and I did quote Quran.
Why?
Taking your cloth, taking your measure, I do or did stich the dress for you, vthat you may need or that may suit you. To give u a good shape in your belief.
No tailor will stich for you what all he can, in what all styles and measures he can and with all the clothes he has got with him. But only with the cloth u give or select and in the style and taste you want for ur measure. As simple as this.
Know yourself. Without being judgemental. And without making the conclusion first. Even before real travel of real pursuit and search has started at all.
Then, you will start knowing the world and God.
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