Talk your helplessness

ni°hayt pRyzM.

1bU 2}haM.

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ni°hayt pRyzM.

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eexvEm nie9 nI ma`tM 1RiyuM.

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Life is in and with insecurities of infinite openness and freedom.

Mistakes are not mistakes

And no actions are actions

But causes for new births - new dots -

To cause continuity to dance of life.

This is what any new born baby says.

“One simple single dot would mean a “full stop”.

But many of such simple dots would mean “infinity.

Continuity in the world of infinity”

“Life is in and with insecurities

Of infinite openness and freedom.

And life is not in the full, finite and tight securities of

Closed world of womb and tomb.”

I deny God because I do need to believe in me

Denying God is denying myslef.
Believing God is believing myself

Anything I talk about me and god
Is equally incomplete and complete
And is equally incorrect and correct.

I believe in God
Because I believe in me
I deny God
Because I deny myself.

I deny God
Because I do need to believe in me

I deny myself
Because I do need to believe in God

Everything I talk about God (and about me too)
Is totally wrong

Everything I talk about God (and about me too)
Is totally right too.

PEOPLE LOVE THE SICKNESS AND THEY WORK HARD TO BE SICK

No one stands and lives, and no one wants to stand and live, the sickness.

One would burn all what he earned by burning his life

To see the sickness is covered, if not cured, at least.

The only sickness every one will like to have happily is the sickness of greediness

For that only every one works through out to see it is widened and  worsened.

Master,

Do you mean to say that every one is working through out to become sick or because he is sick?

True, my son.

Infected by the virus of ignorance and its illusion, every one gets desirously sick with the sickness of greediness for no escape, but to pursue its course.

People love the sickness of greediness and they toil and work hard through out to see the sickness is worsened and widened.

No medicines or treatments can cover or cure the sickness of greediness, but working through out and learning for working through out.

Since this treatment of working through out, burning and earning, is not of curing, but covering,

And since there is no other curing medicine or treatment to the sickness of greediness,

They will continue to be the way they are working and they will continue to be in and with all their disguises of different professions and qualifications in it.

Master,

Will it be with no escape from this vicious circle there on?

To come out of this vicious circle, cut the plant of greediness from root with the axes of your real knowledge or realization.

There, one will become not working for burning and earning of continuous curing and covering.

And there he will become working and living like playing, the way he dances with the whole,
Just purposelessly. with the purposes of purposelessness.
Purposelessly purposeful with and for the greater purposeless purposes of greater totality.

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We can also say in a different way

That using this relative ignorance, its illusion And its by-product of sickness of greediness

As the tools or instruments

The totality, God, finds its/his way of sustenance and relative growth or development

That the relative is asking and looking for,

By easily putting the answer to their question in their effort of questions

And making the effort as both their question and answer.

Even our ignorance and illusions is in this way God’s or totality’s acts and tools

Of further creation or expansion or development with the in-felt innovations for life.

PRAYER IN ISLAM AND GAYATRI MANTRA - ONE AND ONLY. THE SAME . ONLY FINAL CONCLUSION IS THERE IS NO FINAL CONCLUSION.

ONE’S FINAL CONCLUSION SHOULD BE TO SAY THERE IS NO FINAL CONCLUSION.

Dear brother..... Very good attitude. Really appreciated..... 
This should be the attitude of any real seeker, be it is me or you.

Without giving full stop. Rather keeping oneself open.

There is no end or stop to seeking.

No one should say he has found the final and he has got the final conclusion,

To deny other conclusions and chance of having other conclusions.

One’s final conclusion should be to say there is no final conclusion.

One’s full stop should be to say there is no full stop.

That is why, my dear brother,

In your Islam too it is compulsory to seek guidance to right path 

17 times a day compulsorily (Ihdina Swiraath al musthaqeem).

Because no mu'min or no Muslim or no muttaqi should consider himself as as Muhthadi 

As one who has got the right path.
Because no religion is a right path
but one of the many paths to right path.

Or there is no one and only right path.

Rather all the paths are and could lead to right path.

And this seeking of right path was compulsory for even Prophet Mohammed.

17 times a day, as part of Farz Namaz (compulsory prayer).

In Islam, in the same sura (lesson), after “Ihdina Swiraath al musthaqeem” (“guide me to right path’),

Did you notice and know

How the same lesson tried to define the right path.

It defined in an undefined way.

It did not say this path or that path.

It did not give name to the path (of Islam or Hinduism or Judaism or Buddhism or Christianity).

Rather it kept silent and open.

It gave only attributes to the right path

As the path of all the blessed through out the history.

Not of any who got cursed through out the history.

Not of the one who got deviated.

How good un-defining definition is this!!!

I too am following and asking every one to follow this,

Without putting conclusion and full-stop and becoming intolerant and extreme for the same.

And did you know the only compulsory prayer in Islam is
Seeking the right path.
There is no other compulsory prayer in Islam than seeking truth and right path.
And what all prayers are there in  Islam, 
Is either not a prayer as such or is not compulsory.

And did you also know this is the prayer in Gayatri Mantra too
Just seeking the right path.

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So, at the maximum one can think and say that

He is on the path of seeking right path. One of the many such paths.

All the religions can be at the maximum such different paths of seeking the same.

Not the path of conclusion to seeking.

So, need to seek the right path everyday, every time,

Intentionally and meaning it,

That is, and should be, the crux and soul of all beliefs.

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But dear brother…..,

One thing I would dare say to you.

Everything cannot be easily shared and exchanged.

Especially no real feelings or knowledge in one's life can be shared and exchanged.

This you can easily understand with all your original natural experiences, feeling and knowledge.

No one can share any of their original natural feelings or knowledge

Of pain or sweetness or bitterness or happiness or sadness or any of such.

These all knowledge or experiences or feelings are totally subjective.

One's experiencing the truth and God also is and will be totally subjective...

It can't be objective and shared equally.

Hence, each one will have his own way of experiencing and feeling God.

No argument and debates can make the other convinced.

Rather it will create only the noise and will force each other to close the doors to each other.

This you can easily feel and understand in the attitude of some of the people in the debates.

I don’t blame them.

It happens naturally so with the debates.

The people in debates, to prove their way as the only right way,

Become easily intolerant and envious.

They will become afraid (with their envy and fear thereby)

Of getting supremacy and advertisements to others’ views

Which they want for theirs in all the walks of life.

So, they easily close the doors on the face, intolerantly.

Only because it is totally subjective, 
Seeking right path and truth has been made compulsory on each one individually and pesonally.

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To your question about Rooh and its meaning, even islamically.

Rooh (spirit or soul) has three meaning at least.

1.     Rooh means aaathmaavu or chaithanyam that makes body living ( as per the belief that the rooh or soul is something different and separate from our bod

2.      Rooh means Gibreel (Gabriel) as meant in sura Al Qadr (thanazzalu almalaa’ikathu warrohu feeha)

3.      Rooh mean God too. Why? Quran says “nafakhna feeehi min roohin minna).

“We breathed in him the with/from rooh from us or from rooh within us (God)”.

What ever that comes from God and from within God is and has to be God only. 
Hope your doubt in this case is cleared,

Or hope you will think that I have gone with one of the main possible meaning to the rooh,

Which in any way or in any other way can’t be wrong.

Even otherwise, how and from where will God create anything, if nothing is there other than God.

He will create everything from him only.

So within and without only God.