Dear
Razak,
Ignorance
is everyone's knowledge.
To the
extend that nobody knows
The
function and depth of a simple cell of their body.
Helplessness
is everyone's strength and power.
To the
extend that nobody is able to control
The
function of a simple cell of their body.
Dear
Razak.
I truly
know and acknowledge
The
above simple and humble fact
Of
ignorance of all.
And
truly I believe and
I do try
to make it clear that
God,
the almighty, will also
Know
and acknowledge the above
Humble
and simple fact.
-The
fact of ignorance and helplessness
Of
everyone in this world
Of
relatives and relativity.
So was
I trying, dear Razak,
To say
God will contract himself
For all
those majority who are unable
To
expand themselves to the level God is.
So as
God is to each one
According
to each one’s level and understanding,
In both
their belief and disbelief.
So will
God accept and understand all
With
all their helplessness and ignorance
Irrespective
of their calling him or not calling him
With or
without a name or too many different names.
So am
I, Razak, extreme
About
and against extremism of your monotheism,
And
about and against your exclusivity claim for Islam,
About
and against confining God
And
giving full stop to God and his messages
In one
place, one book, one person and one time,
Of
Mohammed and Quran as final and last,
Thereby
denying God and his messages to all other
Places,
books, persons and time.
So am
I, Razak, un-defining and freeing God
To be a
God of all definitions, as accessible to all
Or a
God suiting to all definitions and talks about him.
A God
talking, walking and working throughout
Through
all and everything
Making
everyone and everything
To be
his prophets, instruments,
Tools
and hands and words, and
Using
the same above said ignorance of relative world
As a
cover against everyone and everything
In
getting all these done, walked and talked
Through
everyone and everything,
Every
time, everywhere...
So am
I, Razak, intolerant too about and against
The
intolerance of not accepting others' chance
To be
right about and in front of the absolute
God and
truth, with all their differences.
*************
Dear Razak, the question in core is:
How did Mohammed or Jesus
Or Krishna or Buddha or Mahaveera
Get reach and access to God and truth?
Was it with and through any support
Of any particular religion or path?
The answer is big "No"
To any particular religion or path.
If not so,
Which religion or path in particular
They were following to realize
What they could realize as truth and God?
The answer again is
big "No"
To any particular religion or path.
Mohammed or Jesus
Or Krishna or Buddha or Mahaveera
Did not get reach or access
To God and truth
With any support of any particular
Religion or path.
They did follow themselves
And did not follow any particular
Religion or path to be able
To realize and get enlightened with
What they could realize and get enlightened.
Rather they did realize and get enlightened
By rebelling and rivaling
all existing religions and paths.
At least without following
Any particular path or religion
Though there came up
Many other paths and religion
In and by their name,
after their death.
Dear Razak, it is,
Just because God and truth is openly
open
As available and accessible to all
equally
In whatever and whichever way
They sincerely approach and want to see.
Then the question again is, dear Razak:
Even otherwise,
What role and relevance is there for any religion
In helping anyone reach and access God and truth?
No role and relevance at all.
Furthermore to say,
God and truth are not at all
The properties of any religion
In particualr.
God and truth are
Equally each and everyone's property.
Believing or not believing
In God or truth
Doesn't matter at all.
And nobody has to want
To believe or disbelieve
In God or truth.
At least, it won't be
A requirement and demand
From God at all,
And it will never affect God at all
In his being or position or power.
And dear Razak,
If at all there is any role and relevance
For any particular religion or path
It is to deny the real sight, reach and access
Of and to God and truth.
*************
Yes
Razak I am defending this truth and God of
Accepting
and accommodating all equally true and wrong
Irrespective
of their difference in religion, region or language
And
irrespective of their becoming monotheists or polytheists
Or
giving different names in different languages and places
I am
defending just to deny the extremism, intolerance
And
exclusivity claim of any in particular
Just to
say that the truth and God is
To and
for all the same and forever the same,,
Talking
and not taking, accessible and not accessible
To all
equally in and with same density and intensity.
************
Razak, I
have nothing else to say as a reply to you.
Especially
when you prove yourself through your reply
All the
points I was raising in my earlier message.
All
your made up five criteria for the truth to be truth
Suits
to the concept of a God and truth
Equally
accessible to and accommodating all, all the time
Without
any discrimination and without needing to resort to
Any
particular person or book in a particular time.
Such
your criteria, dear Razak, suits to a God of
Conscience
and common sense
(Differently
available to each different one
Accepting
the limits and limitations of each)
As
equally applicable to all in all the place and time.
Dear
Razak,
It
suits to a God never failing
And n
ever becoming desperate, fearing and wanting
And to
a God without any full stop to talk, walk and interfere.
*************
True,
Razak, we all need to go for introspection,
To know
whether we do and talk
For and
by the people around us
And to
know whether we are in strictly accordance
With
our conscience and conviction,
Not
with and for the conviction of others
Or
not as influenced by any other factors of
Birth
or fame or money or power or security.
Dear
Razak, such introspection only will give us
The
chance of knowing our selves, soul.
The
great self-knowledge and realization.
The
self-knowledge and realization
Of
knowing and realizing God, the absolute, thereby.
Based
on such introspection only, dear Razak,
I am
cent per cent and more sure that
I did
not do or go for anything wrong throughout,
That I
was and I am not at all influenced
While I
talk about God and truth.
Dear
Razak,
Could I
have been viewed
As a
wrong doer or deviated one
By the
people of so called narrow defined religions
With a
narrow defined and confined God and truth,
And
because of their rigid and relative outlook or concept
About
right and wrong.
Dear
Razak, for sure, such their concepts will dictate
To
consider me or anyone with absolute God and truth
As
wrong doers and deviated people from right path.
So was
I and so will I be wrong for them and you.
.
But,
dear Razak, not in front of my conscience
And not
in front of the absolute God of totality.
In
front of the absolute God of totality
And in
front of my conscience and common sense
I was
and I will be always right.
At
least, Razak, you have to know
God,
the almighty, the absolute
Doesn't
go with narrow concept and definition
Of
right and wrong of and from relative world.
With kind regards,
Raheem