Something from nothing
Master,
How the space and time
From timeless and space-less?
How something from nothing?
Dear my son,
To speak for both
Dualism and non-dualism,
Theism and atheism,
Totality, the great nothingness,
God, the timeless and space-less,
The source matter or spirit,
Or the source of matter and spirit -
-Called nothing or everything,
Unsettled and transformed itself
Into creation, the life.
Hence the creation,
The formation of everything.
From nothing called God
Came everything.
From space-less and timeless
Came the space and time.
Un-settlement became the sole cause
Of transformation and creation.
With and after this un-settlement,
The transformation and
creation thereby,
Started the time and space
As there was no time and space
otherwise.
The time and space
Happened to be with the un-settlement.
The concept of time and space came
into be
Due to the change and movement,
Due to the inherent limitations of
creation
And due to its pursuits of
imperfections.
***********
God, the totality, had to be a great
nothing
For this our relative sense and
perspective.
Time and space that define a thing
Came only with and after
His creation or transformation.
Hence, the timeless and space-less,
Independent of time and space,
God, the great nothing, is
With no limitations of time and space,
And with no imperfections connected
therewith.
With no "was" and "will be"
God, the great nothing, is, only is, in
the is-ness.
"Was" and "will
be"
Came with and after
The un-settlement and creation.
With relative life's coming into being.
With relative existence's coming into
existence.
So, the God of relative world,
God of creation and sustenance,
Became the God of
“Was” and “will be”
Than only “is” in is-ness.
********
Time and space, for this reason,
Became a creation incidental.
Felt only because of imperfection
And its result of movement and change.
Time is a contextual creation too,
Like space is,
Created for all creation,
To set the context for everything,
To be, to live on and to feel.
Time and space are contextual,
But felt only as incidental.
Time’s relevance is with incidents.
It is felt because of incidents.
No incidents, no time,
No incidence, no relevance for
time.
No un-settlement or movement,
No time.
*********
Life in relativity means,
Change and movements,
Progression or regression.
Construction and destruction,
Death and birth.
Composition and decomposition.
Life means the time spent too.
Time and space are
The creations independent,
Setting the context to be in,
Than only an incidental.
Time and space prepare
The context for life to live,
To be and to progress.
Life as a plant is rooted
Down the space
With its high branches in time.
The context,
The space and time,
Is felt incidentally.
Due to incidence.
Due to movements and changes
In between the imperfections
Inherent with the creation
And pursued by the creation, as a must.
So is it an incidental creation as well.
************
Concept of infinity and everlasting,
All pervading and omnipresence,
Comes up with and after
The concept of time and space.
With and after
Coming into being of time and
space.
With and after
The un-settlement and creation.
So is the concept of infinity
Not an attribute to God, the great
nothing.
So is the infinity not suiting
To God, the great nothing.
***********
More easy to say,
With creation
God created time and space too.
With transformation,
God got transformed into
Time and space too.
Or the time and space was caused to
happen
Before or after the coming into being of
What we call relative life.
Relative life runs and lives on
The vertical and horizontal
Sticks or scales of time and space.
*********
Time happened to be
And was felt
With and for the reasons of
Limitations and imperfections
In creation, inherent in creation.
The imperfection of no-perfection.
The imperfection of relativity
The imperfection of
No perfect or absolute movement
Or no great stagnancy
Of not needing or not having to
Further move or change.
**********
The creator, the totality,
God, the great nothing,
Has nothing to do
To be attributed
With what was created.
God, the totality, the great nothing,
Except as creator or transformer,
Is not limited
and confined by
What he did create
Or got transformed into.
He is not by what he did.
**************
True, God created
What he did create.
True, he got transformed into
What all he got transformed into.
But, he is not only by what he did.
He is not only by how we feel about him
From the world of creations.
He is beyond what he did and
created.
He cannot be limited and confined by
them.
If he did not created too,
Or if he did not get transformed too,
He is, he was and he will be
What he is, he was and he will be.
He is, he was and he will be
Without waiting for the relative
"Is", "was" and
"will be".
And without needing the relative
To define the absolute him.
He is.
The is-ness is what he is.
Isness is what he was and he will be.
**************
God, the totality,
The great nothingness
Has no time and space,
And time and space has
Nothing to do with God,
With the great nothingness.
He is
Un-confineable and incomparable.
He remains without time,
Prevails independent of time
With no question of
After and before.
With no question of
How, where and when.
Time and space are only two of the many
God did create or got transformed into.
********
Time and space are matters,
Created.
For the limitation ours,
Not felt tangible.
If time and space are matters,
The time and space is not
And they cannot be
Infinite.
Time is finite and limited.
Like the space is.
Like the universe is.
Like anything is.
Like any creation and creature is.
With start and end.
Time has start and end.
Space too has the start and end.
Time and space has edges, sides.
And front and back too.
Because we are unable
To reach its ends and edges,
We are unable to see
Its sides, front and back,
It can’t become,
And it can’t be termed,
Infinite and limitless,
Unending and startless.
Unable to see a past with a start,
And a future with an end,
We feel, and attribute,
Infinity to time and space.
But, it won't be a strange thing
For the creator,
If he is conscious creator,
To see the edges, sides, front and
back
Of the scale or stick he created,
Or he got transformed himself into.
So our relative past and future
Just as simple as we see
The sides of a stick in our hand.
Our fate and future is only a fun
For the one looking from nowhere,
From beyond time and space,
If it can happen the way it is.
***************
Because of the movement, we feel
time.
Because of the change, we feel time.
So, the past, present and future.
That which passed, the past.
That which we are in, the present.
That which we are moving to, the future.
And because of the time and space,
We feel movement.
Movement from the past and behind,
Movement to the future and ahead.
Because of the movement,
Time and space are.
And because of time and space,
Movement is
************
Imperfection
Causes change and movement.
Life is in cyclical or circular movement
From imperfection to imperfection.
In repetition. In repetitive pursuits.
Life seeks perfection,
But falls in imperfection.
Hunger,
As a point of imperfection,
Life seeks to solve.
Filling the stomach brings in
Another point of imperfection.
So, get made again to seek
The point imperfection,
The hunger.
Perfect cyclic pursuit.
The destination of perfection
Is ever missed and lost
On our ways of cyclical pursuits.
*************
Movement causes change.
Change causes movement.
Both as a result of imperfection.
Due to movements and changes
There happens to be
What is, what was and what will be,
Past, present and future.
Before, standing and
ahead
In time and space.
**********
Movements are movement
Because of no-movements within it.
Real absolute movement,
Can’t be felt as movement.
It is the movement
Which will take you
To the stagnancy.
It will reach you
Beyond the stick of time and
space.
To without-time and space.
To beyond concept of time and space.
The feel of movement is because of
Lots of no-movement sessions in it.
And because you feel the context,
The time and space, the external, is.
In the tiniest fraction of time
You are not or you were not moving.
That is how and why
Movement becomes movement.
In the absolute movement
You are and you will
Everywhere every-time.
Ever moving, so never moving.
All over and everywherein the meantime.
Pervading all.
God.
**********
So, the movement means
Accumulation of no-movements.
The absolute movement means
The stagnancy or no-movement
In absolute sense.
Everywhere every time,
Within no time
And without time.
***********
If time is creation.
If time started with and after
creation,
The creator is not to be attributed
with,
And is not to be confined within,
The time and space he created.
Creator is beyond,
Before and after
What he created,
The time and space.
Without the concept of
Before, beyond and before.
He is timeless.
He is space-less.
Without time.
Without space.
He is.
He is the is-ness.
Never being within time and space.
And never as a being
Within time and space.
And to conclude
Perfection means stagnancy.
Nothing to do and nowhere to move.
Nothing to do and nowhere to move.
Perfect movement means perfect
stagnancy.
Life and no-life has here the same
meaning.
The perfection of stagnancy means no
birth and no death,
No growth, no movement and no
change.
Imperfection gives birth
To the needs, to move and grow.
So, to births and deaths too.
Mostly in pursuit of perfection.
So does the imperfection causes
The movement and the change.
Births, growth and death.
All as one and the same.
There comes up
The feel and concept
Of time and space,
The past, present and future,
Here, behind and ahead.
Perfection
Or perfect movement
Means,
No time and no space.
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