Wednesday, March 20, 2013

Talk your helplessness


ni°hayt pRyzM.

1bU 2}haM.
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ni°hayt pRyzM.
oLic/\ evc/alt\ BikrmakuM.
oLiQ cit} 1kEm tk{6uM.

1Riya8 w`tuvien Enrifa[
evLic/8iliri6zM.

eexv8in\ mu9iluM
1Binymrut\.
kapfY8i} cUfuM cUrumil|.

tiL6zM.
tiLc/\ Aviyay\ epaNzM.

pU6uM Epael Eta9zM.
pUvi7\ kay\pic/\
Eta9uM Epael pRyzM.

evRuM ci`tmakaet,
tI te9yavzM.

BaWyuM viWyvuM 2l|aet.
smyvuM s\TlvuM `pw\nmavaet.
mñaruefyuM pRc/iluM BaWyuml|aet,
rItiyiluM smy8iluml|aet.

1tEl|} eexvvuM, mñaruM,
nie9 Ek]6il|.
nI te9yuM Ek]6il|.
mñaerey…iluml|aet.
vik~tmay\.

1tina} pRyzM
"eexvEm,
nie9 nIey9\
viLic/t\ 1bx\XM.

1ti9ay\ 4ni6\ 4e9
qanaE6Hi v9u.

eexvEm,
nie9 eexvem9\ viLic/tuM
1bx\XM.
1ti9ay\ 4ni6\ 4e9
eexvml|a8taE6Hi v9u.

EprukeLl|aM
BaWyi} eka8iy 3OhM, biMbM.
kazaet, 1Riyaet.

3Oh8iluM biMb8iluM
nIyuHavuk,
nin6\ `pEvwi6anavuk
4Lu„E86a] 4Lu„M.
nie9 `papi6uk,
qa[ 49i} `pEvwi6umaR\,
xuW\krem9ueH…i}.

evLipafil|.
nIey9uM eexvem9uM
viLi6a[.
nIyl|a8tueH9Riya[,
pRya[.

o9umaRiyaet
pie9Nien
4eÆ…iluM pRyuM, viLi6uM?

4Æ\ viLi6anuM pRyanuM EvzM
eeXrYM _
nie9 nIyayuM
4e9 qanayuM
1Riya8venÆ\ eeXrYM?

pie9
nin6Riyu9t\ evc/\ EvzM
pRya[, viLi6a[.

nin6tavwYmkyall|;
4nie6e[R kU7i}
tiriec/8a[.
vSiyRiya[.

3ruvi7 na6ien
oru Ena6\ kaza[,
pi9a©uRe8 tlEc/aRiEl6\
o9ULiyi7iRNa[.
va6ie[R 1fNa8 ekati.

Epn8u©iEl6uM,
pi9Ifvifu9\
piREkae7viEfe6ae6Eya,
tiriec/8anu-
mWic/a{8ie[R ev©}

*****************

"4e9 qaen9\ viLic/tuM 1bx\XM.
1Nien nie9 nIyaE6Hi v9tuM.

4ni6Riyu9t\ evc/\ EvzM
qaen9\ viLi6a[.
1etni6il|.

4e9eyni6Riyil|
nie9yRiya8t\ Epael.

vi8\ v~=e8
1Riya8t\ Epael.

********************

"va6in\,
vae6eÆ9Riya[,
3ruvi7 na6iluM
pi9a©uRe8 tlEc/aRiluM, mnsiluM,
tiriec/8zM.

ni9i} vilyM eka-uE©aES
qaene9 1RiyU.
1NienEy,
qa[ nie9 1RiyU.

4e9yRiyaet qa[
nie9yRiyil|.

nie9 1Riyaet
qa[ 4e9yRiyil|.

4E9yuM niE9yuM kuRic/\
1ti9a}
nI te9 1ruLzM.

A nie[R 1ruL„af\
qanayi8IruM.
qa[ pRyu9tuM
Xri6u9tuM............
4ÆumakuM.

qanuM nIyuM
nI te9yakuM.

1tinaEl,
4Æ\ viLic/aluM,
nI shi6zM.
s\EnhM prs\prmu-
shnmakzM.

*****************

"pRyanavu9tiluEmeR
pRyaet te9eyafuNuM.

pSmay\ pulra8
kay\6LuM pU6LuM
1EnkayirN].

kuQay\ jni6a8
bIjN]
wtEkafik]

4ni6Riyil|.
1Riyaenaru vSieyni6il||
nI n}ka8 vSi
4ni6il|.

1vkawvaxN]
vilE„avil|.

tI epa-uE©a]
1etarRiv\, 1nuBvM.
1vkawvaxN] 1ñ\EpakuM.

1ÆrMgM kuwukuwu6u9t\
Ek]6aM.
nIyt\
Ek]6aetyiri6yumil|

rhsY8i} qa[ wUnY[.
4e9 1Riya8`t wUnY[.

evLic/8i} qa[ ni°hay[.
viL{c/yuM tL{c/yuM eekmut}.

nKM vLru9tuM
mufi nr6u9tuM
1Riya8v[.
1wk\t[.

****************

"3Ohi6aM.
3Ohic/a} et•il|a8t\.

nie9 4NienyuM
Xri6aM.
vs\`tmayuM 1l|aEtyuM

orzuev EpaluM
kHvEna
mn°ila6iyvEna 1l|.

vLer vlutuM
vLer ecRutuM
kazil|.

49a},
`pp¶8i9\\
3fEyanayven,
vi8uM v~=vumayven,
`pp¶M te9yay\ niRQven,
mnsila6u9etNien?

mn°ilakatiru9a},
1taz\ mn°ila6}

kazatiru9a}
1taz\ kaS\c.

1Riyatiru9a}
1taz\ 1Riv\.

1©r6aena9umil|.

AmawyvuM tlEc/aRuM
h~xyvuM XmnikLuM
`pv{8i6u9uev9RiQi7il|.

pie9, nie9 1RiQi7iEl|},
1t\ nin6RiyzM.

nI 1Nien 1Riyu9t\
4e[R 1RivakuM.

49aluM cil{.

1v{6\,
nie9 mnsilaey9uM
Xriec/9uM viwVsiec/9uM,
pRyzM

49aluM, 4ni6\
nie9 1Riyil|,
pie9Nien Xri6aM.
evRuet viwVsi6a[
qanaLuml|.

*************

"eexvEm,
4ni6RiyzM,
nie9.
ni9iEl6u- xUrM.
1t\ mRikf6anu-
vSi.
nIyuM qanuM t0iel 1ÆrM.

**************

niE9aLemviEfyumil|a8
matapita6]6\
4e9 mnsilavuM.

kSivuM kSivuEkfuM
orLEvaLM 1v{ mn°ila6uM.

kuQayire6
skl vik~tikELyuM
Ena6i 1v{
evRuet ciri6uM.

1Ep=i6aEtyuM
1vretae6yuM
epaRu6uM.

evRuM ku7iyl|atayE„a]
ku7ikLuef ni°hayt
qanuM mn°ila6u9u.
1v{6\ kLi„a7NELafu- `BmvuM.

4…i} nIeyNien 1eta9uM
mnsila6atiri6uM?

nie[R mu[pi}
qa[ oru kuEQaLM EpaluM vril|.

nIyaz\ 4e[R
matapita6]

*****************

4ni6\ nie9
pa`t8i} curu6aM.
curu6iey9\ vru8aM.

nI curuNukyuM ecy/uM.
kuQie[R ky/iel k¡afiyi}
ElakM curuNuM Epael.

pe= A curu68iluM nIyil|.

1Nien 4`teyl|aM
Aruefeyl|aM pa`tNLiluM
k¡afikLiluM
nI curuNu9u?

yTa{t\T8i}
nI curuNu9Etyil|.

***************

4ni6RiyaM:
o9\ wtEkafikLay\ `ptibiMbi6uM.
wtEkafik] o9ay\ `ptibiMbi6uM.
oru vi8\
AyirM vi8ukLavuM

AxYmil|a8 AxYM.
1vsanmil|a8 1vsanM.
Epril|a8 Epr\.
rUpmil|a8 rUpM.
niRmil|a8 niRM.

1ti9aEl
s{v/ Epruk]6uM niRN]6uM
rUpN]6uM AXarM.

ka•inuM jl8inuM evLic/8inuM
49Epael.
s{v/ rUpNLuM
niRNLuM EprukLuM
nin6\ EcruM.
ni9i} ni9uyi{6uM.

o9l|a8 plt\.
pltl|a8 o9\.
o9ay plt\.
pltay o9\.

nie9 nIey9\ viLi6anuM nYaymil||.
4Æ\ viLi6zem9\
1Riyu9v[
nI ma`tM.

******************

o9\ pRyaM.
nI 3c/ric/\ vIS\8iy va6az\
qa[.
1tie9aru 1{t\TM 3HavzM.

A 1{t\TM vru8ukyuM trikyumavuM
va6ie[R jIvitM. 1{t\TM.

3c/ric/\ vIz va6in\, sVyM,
nI kH 1{t\TM 4eÆ9Riya[
3c/ric/ ni9iel8uk te9.

tlEc/aRl|aet va6in{t\TM
k}pi6u9vnuM
1Riyu9vnuM m•ar\?

1{t\TM sa=a}6ri6a[
nW\fe„EfHetae6yuM
nW\fe„fzM.
EnEfHetae6yuM EnfzM.

B=zM 3Ha6a[
EvHeteÆae6ey9RiyaM


49a} nie9yaz\ EvHet…i},
ni9iel8ukyaz\ EvHet…i},
1ti9aeyeÆae6 oru6UEfzem9\
1Riyil|.

ni9iEl6u- ma{gmaz\ B=zM.
pe= 1etaru6Ufa[
5t\ klM 4`t EnrM cUfavzM?
5t\ viRk\ 4`t EnrM k8i6zM?
5t\ ev-M 4`t EnrM tiL„i6zM?

o9uM 1Riyil|.
nI te9yazEl|a tiL„iE6Hv[?
tiL„iE6H pa`tvuM
tiLE6H jlvuM
nIyl|aet mñaruml|El|a?

***************

eexvEm nie9 nI ma`tM 1RiyuM.
mñaruM 1Riyu9iel|9uM
mña{6uM 1Riyanaviel|9uM nI 1RiyuM.
nie9yRiya[ mñaruHava[?
Arumil|a8taz\
nI nIyavu9ti9aXarM.
nI ma`tmavu9ti9aXarM.
nI ma`tmaya} pie9
qnuM 1vnumil|.
nIyil|,
nie96uRic/ 1Rivil|.

49irie6
nie96uRic/\ 4Æ\ Xric/aluM nine6Æ\?

Xri6u9etÆuM nin6u- rUpM, BavM.
1ti} nI n{mM x{wi6uM.
m{mM kazuM.
ku•M x{wi6a[ nIyil|.

1tEl|luM
kuQuNLi} ku•M kazuk
1saXYM.

AruM ni[Rfu8\
kuEQaLM EpaluM vril|.

1ti9aEl
ecariye„fu9etÆuM
1nu`ghM.

n­[myuM ti[myuM
n[m.
2W\fvuM evRu„uM
s\EnhM.

nUluM sUciyuM wIlyuM
1tiri6u9 eek8fvuM
nI.
nie[R s\EnhM.
1Riv\.
biMbN].

Tuesday, March 19, 2013

Life is in and with insecurities of infinite openness and freedom.


Mistakes are not mistakes
And no actions are actions
But causes for new births - new dots -
To cause continuity to dance of life.

This is what any new born baby says.

“One simple single dot would mean a “full stop”.

But many of such simple dots would mean “infinity.
Continuity in the world of infinity”

“Life is in and with insecurities
Of infinite openness and freedom.
And life is not in the full, finite and tight securities of
Closed world of womb and tomb.”

Sunday, March 17, 2013

I deny God because I do need to believe in me

Denying God is denying myslef.
Believing God is believing myself

Anything I talk about me and god
Is equally incomplete and complete
And is equally incorrect and correct.

I believe in God
Because I believe in me
I deny God
Because I deny myself.

I deny God
Because I do need to believe in me

I deny myself
Because I do need to believe in God

Everything I talk about God (and about me too)
Is totally wrong

Everything I talk about God (and about me too)
Is totally right too.

Thursday, March 14, 2013

PEOPLE LOVE THE SICKNESS AND THEY WORK HARD TO BE SICK



No one stands and lives, and no one wants to stand and live, the sickness.

One would burn all what he earned by burning his life
To see the sickness is covered, if not cured, at least.

The only sickness every one will like to have happily is the sickness of greediness
For that only every one works through out to see it is widened and  worsened.


Master,
Do you mean to say that every one is working through out to become sick or because he is sick?


True, my son.
Infected by the virus of ignorance and its illusion, every one gets desirously sick with the sickness of greediness for no escape, but to pursue its course.

People love the sickness of greediness and they toil and work hard through out to see the sickness is worsened and widened.

No medicines or treatments can cover or cure the sickness of greediness, but working through out and learning for working through out.

Since this treatment of working through out, burning and earning, is not of curing, but covering,
And since there is no other curing medicine or treatment to the sickness of greediness,
They will continue to be the way they are working and they will continue to be in and with all their disguises of different professions and qualifications in it.

Master,
Will it be with no escape from this vicious circle there on?

To come out of this vicious circle, cut the plant of greediness from root with the axes of your real knowledge or realization.
There, one will become not working for burning and earning of continuous curing and covering.
And there he will become working and living like playing, the way he dances with the whole,
Just purposelessly. with the purposes of purposelessness.
Purposelessly purposeful with and for the greater purposeless purposes of greater totality.

************ *********

We can also say in a different way
That using this relative ignorance, its illusion And its by-product of sickness of greediness
As the tools or instruments
The totality, God, finds its/his way of sustenance and relative growth or development
That the relative is asking and looking for,
By easily putting the answer to their question in their effort of questions
And making the effort as both their question and answer.

Even our ignorance and illusions is in this way God’s or totality’s acts and tools
Of further creation or expansion or development with the in-felt innovations for life.

Saturday, March 2, 2013

PRAYER IN ISLAM AND GAYATRI MANTRA - ONE AND ONLY. THE SAME . ONLY FINAL CONCLUSION IS THERE IS NO FINAL CONCLUSION.


ONE’S FINAL CONCLUSION SHOULD BE TO SAY THERE IS NO FINAL CONCLUSION.



Dear brother..... Very good attitude. Really appreciated..... 
This should be the attitude of any real seeker, be it is me or you.
Without giving full stop. Rather keeping oneself open.

There is no end or stop to seeking.
No one should say he has found the final and he has got the final conclusion,
To deny other conclusions and chance of having other conclusions.

One’s final conclusion should be to say there is no final conclusion.
One’s full stop should be to say there is no full stop.

That is why, my dear brother,
In your Islam too it is compulsory to seek guidance to right path 
17 times a day compulsorily (Ihdina Swiraath al musthaqeem).
Because no mu'min or no Muslim or no muttaqi should consider himself as as Muhthadi 
As one who has got the right path.
Because no religion is a right path
but one of the many paths to right path.
Or there is no one and only right path.
Rather all the paths are and could lead to right path.

And this seeking of right path was compulsory for even Prophet Mohammed.
17 times a day, as part of Farz Namaz (compulsory prayer).

In Islam, in the same sura (lesson), after “Ihdina Swiraath al musthaqeem” (“guide me to right path’),
Did you notice and know
How the same lesson tried to define the right path.
It defined in an undefined way.
It did not say this path or that path.
It did not give name to the path (of Islam or Hinduism or Judaism or Buddhism or Christianity).
Rather it kept silent and open.
It gave only attributes to the right path
As the path of all the blessed through out the history.
Not of any who got cursed through out the history.
Not of the one who got deviated.
How good un-defining definition is this!!!
I too am following and asking every one to follow this,
Without putting conclusion and full-stop and becoming intolerant and extreme for the same.

And did you know the only compulsory prayer in Islam is
Seeking the right path.
There is no other compulsory prayer in Islam than seeking truth and right path.
And what all prayers are there in  Islam, 
Is either not a prayer as such or is not compulsory.

And did you also know this is the prayer in Gayatri Mantra too
Just seeking the right path.

*********** 

So, at the maximum one can think and say that
He is on the path of seeking right path. One of the many such paths.
All the religions can be at the maximum such different paths of seeking the same.
Not the path of conclusion to seeking.

So, need to seek the right path everyday, every time,
Intentionally and meaning it,
That is, and should be, the crux and soul of all beliefs.

************** 

But dear brother…..,
One thing I would dare say to you.

Everything cannot be easily shared and exchanged.
Especially no real feelings or knowledge in one's life can be shared and exchanged.
This you can easily understand with all your original natural experiences, feeling and knowledge.

No one can share any of their original natural feelings or knowledge
Of pain or sweetness or bitterness or happiness or sadness or any of such.
These all knowledge or experiences or feelings are totally subjective.

One's experiencing the truth and God also is and will be totally subjective...
It can't be objective and shared equally.

Hence, each one will have his own way of experiencing and feeling God.
No argument and debates can make the other convinced.
Rather it will create only the noise and will force each other to close the doors to each other.

This you can easily feel and understand in the attitude of some of the people in the debates.
I don’t blame them.
It happens naturally so with the debates.

The people in debates, to prove their way as the only right way,
Become easily intolerant and envious.
They will become afraid (with their envy and fear thereby)
Of getting supremacy and advertisements to others’ views
Which they want for theirs in all the walks of life.

So, they easily close the doors on the face, intolerantly.

Only because it is totally subjective, 
Seeking right path and truth has been made compulsory on each one individually and pesonally.

*****************
To your question about Rooh and its meaning, even islamically.
Rooh (spirit or soul) has three meaning at least.
1.     Rooh means aaathmaavu or chaithanyam that makes body living ( as per the belief that the rooh or soul is something different and separate from our bod
2.      Rooh means Gibreel (Gabriel) as meant in sura Al Qadr (thanazzalu almalaa’ikathu warrohu feeha)
3.      Rooh mean God too. Why? Quran says “nafakhna feeehi min roohin minna).
“We breathed in him the with/from rooh from us or from rooh within us (God)”.
What ever that comes from God and from within God is and has to be God only. 
Hope your doubt in this case is cleared,
Or hope you will think that I have gone with one of the main possible meaning to the rooh,
Which in any way or in any other way can’t be wrong.

Even otherwise, how and from where will God create anything, if nothing is there other than God.
He will create everything from him only.
So within and without only God.