Perfection and fullness

Perfection and fullness
Or the feel of fullness
Brings in, or makes one to be in,
Laziness and purposelessness.

So is God
Purposeless and lazy.

To be purposeful and active
God had to take the from
Of his own creation.

So, any one godly or divine
Tends to be
Purposeless and lazy,
Unless he wants to be in play
For and by himself.

Even without seeing
Any purpose and meaning
In such purposefulness and activities.

To say “No God”

To say “No God”
Who am I …?

No one.

However, still,
If I happen to say “No God”,
Then, the replacement to that God I deny
Will be me.
As the one who is able to say “No God”,
And as the one who remains and prevails
With such sayings.

So, no say of “No God”.

As I don’t want to take that position
And such responsibilities
To unsettle me.

Let God be there as God
Undisturbed.
Unquestioned.

*****************

Questioning of and about him
Never disturbs him;

But disturbs me.

Questioning of and about him
Never unsettles him;

But unsettles me.

Fixed Sexual or Security deposit

To have wife/husband is
To have fixed
Sexual or Security deposit

But to sustain or maintain or secure
Such fixed sexual or security deposit
One will need to have fixed money/material deposit

WHY TO TALK ABOUT THEM, EITHER DENYING OR PRAISING

“Master,
Mohammed, Moses, Jesus,
Buddha and any other…..

What role they have in
Making one know and reach
The truth and the ultimate?”

“Nothing,
And no role.

“To reach and know the truth,
One has to walk by his own,
Taste by his own
And break the shell himself.

“Master,
Then, what do they stand for?”

“Only as the possibilities or models
Among other millions of
Possibilities and models,
Including him and you.

“For the people to look at those names,
Or at those phenomenon,
As at some pieces in showcase,
Or fruits in paints.

They won’t and can’t
Buy and taste those names
Or their talk in real”

“Master
If so, why do you have to refer
And talk about those names,
Either denying or praising or interpreting,
To talk your truth?”

“To reach the common men,
Or to let the common men get out
And reach us.

“To break
The layers those names have set,
Or the common men have set
In or by those names,
For them to get a place to hide.

“So, are the denials or praising for.

“To enable them
Meet themselves,
And each other and us.

“Or to enable them to see those names
As their possibilities,
Instilling in them the knowledge that
Those names can also mislead them,
If not taken only as some of the possibilities,

“Or to tell them that they can’t be on their own foot
Just because they are with or on those names.

*********************

“Or else, no one can get them out
Unless he praises those names, for them,
Or denies those names, for them, convincingly,

***************

“Never is it because,
One has to talk about and touch
Mohammed, Moses, Buddha, Jesus and any others
To talk about the truth,
Or of attainment of truth and ultimate.

“But, it is just because one can’t be
Opened and convinced otherwise….

*************

“Just it is:
Either to empty
Or strengthen
One as a bottle.

“To let one hold
What he really wants to hold in

“Or to fill in
What one really wants to fill in.

“In, from and other than from the names of
Mohammed, Moses, Buddha, Jesus and any others…”

Worldly things are like bride’s dress

Worldly things are like
Bride’s dress of wedding day.

It will deny and cover the real
Or will make one blind
Towards the real.


It will distract from the real
And will attract to the unreal.

A burdensome cover,
Never repeated purposefully,
That will be torn off completely
To get into and touch the real.

************

Everyone,
Even the bridegroom,
Needs and works to this end.

Everything done in this world is
To make up
This bride’s dress.

Till the bride is in and with
The bridegroom alone.

To relieve from the unreal
And to be open eyed
Towards the real.

Can’t I go to any direction and do anything when I am free

“Master,
Can’t I go to any direction
And enjoy anything I want
When I am free”

“True, my son,
But untrue too.

“Master, why?”

“True,
Because you are free to do anything
And to go to any direction
When you are free.

“Untrue, because
You won’t have any direction to go
And any want to fulfill
When you are free.

Freedom will be
The freedom from wants
And from confinements of directions.

Freedom will be
the freedom from do’s and don’ts

To have wants to fulfill
And directions to go
Would mean you are a slave.

It is true that you can do anything
But you can’t be bound …..

It is true that you can go to any dierection
But you can’t be bound

Being free is like
Being any and every where
Without having to go purposefully

Being free is like
Doing anything and everything
Without having to do purposefully

Freedom is to make you
A lazy and purposeless one

Like God...

Without being bound to do and meet
Anything.

Being free from
Directions and wants too…

Returning to the wholeness of life

Nib,
A pointed spot,
With an ink-store behind,
Called Pen,
Felt heavily rich for its ink
And too much burdened
And concerned thereby

Thinking and fighting a lot,
With its such feel,
In the hands it was caught,
As its world most,
It got a start
The way it was moved to write.

With, and caught within, the hands,
It reached the ocean
Of, and with its, high expectations….
Thinking to make itself
And its ink collection
A big share in the ocean.

Helpless to say
The nib and its ink-storing tube
Got floating and drowning
To nowhere in the no-where ocean

And the ink,
Spilled into the ocean,
Showed no trace
And got to be no-where.


The ocean remained
As the only no-where asylum
Of no special direction, mood and color.